Advent in the Gospel of John

December is here, and with it is our celebration of Advent, a word with which everyone may not be familiar. The word Advent has its roots in Latin and essentially means “coming.” The church has long used the term to refer to both the birth of Jesus and for his promised return. What many of us forget during the celebration of Christmas is that we are remembering not only that Jesus has come, but that he is coming again!

I think it is fitting that we are about to spend our third Advent season while going through the Gospel of John. During Advent of 2016, we saw that Jesus was the Word of God made flesh. In 2017’s Advent season, we saw that Jesus was the Light of the World. This year during Advent, we are looking at Jesus as our great High Priest who prays for us and sends us out on mission to be the lights in the world by being transformed by the Word of God.

We have already begun our celebrations as a church with the first Sunday of Advent as we look to how Christ has brought us Hope. In the next three weeks, we will be looking at how he brings us peace, joy, and love. I think it would be helpful for us to look at all four of these in light of the Gospel of John as we prepare our hearts this month to celebrate the birth of our Savior.


Advent is a season of hope for us because we have been rescued out of darkness. We are not only rescued out of this darkness, but we are called to be participants in the illuminating of the world by allowing the hope of Christ be seen through us.

“They are not of the world, just as I am not of the world. Sanctify them in the truth; your word is truth. As you sent me into the world, so I have sent them into the world.” (John 17:16–18)

We have hope because of the rescue Christ has given us and because we know that in him we have a new identity. Our identity is bound up with him, and therefore nothing that the world throws at us should bring us down. Our hope is that while we are still in this world, we are not of it.

Let us pray to be people of hope by being people whose only hope is Christ this season.


In a world where the headlines constantly speak of war, violence, injustice, corruption, abuse, and crime, it is easy to be overwhelmed with all that seems bad; however, Jesus has come into the world to bring peace.

“Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.” (John 14:27)

Jesus has come into this world to bring peace. He does so by overcoming the evil of this world through his righteousness. We have no reason to fear the evils of this world because in Christ we are given life and life eternal. We have the power to be people of peace even in a world of war. We can do so because Christ overcame evil with his death, but God raised him from the dead because of his righteousness. As we celebrate Jesus’ first coming, we know that he is the Prince of Peace who has brought about eternal peace—and that at his second coming he will conquer all evil for good. Even as we patiently wait his return, we do not grow discouraged because, as Jesus told his disciples,

“I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”” (John 16:33)

Let us pray that we might be a people of peace by not only speaking of the peace that Christ has brought in our own lives but also by seeking to make peace through the power of Christ in our own lives.


In the same passages in John that we have seen Jesus speak of the hope and peace that he brings to this world, we see a promise that he will bring joy. 

In John 17, Jesus prays to the Father that his disciples might have joy fulfilled.

“But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves.” (John 17:13)

Advent is a season for us to have joy because Christ has come to rescue us. In grace, God has made possible our rescue from sin and the restoration of fellowship with him, our Creator. What greater joy could there be than that when we trust in Christ we have all of eternity to spend with our Savior and Creator? All that is broken will be made new. There will be no more sickness, nor death, nor pain, nor suffering. Jesus has made joy possible. 

“So also you have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you.” (John 16:22)

We have so much to be joyful about. Let us be a people of joy. May the source of our joy—Jesus Christ, our Redeemer and Savior—be made known to all.


Finally, we celebrate love during this season of Advent. Jesus himself is the very definition of love. He spoke of what love looks like to his disciples, for his love was to be the transforming power behind the love that they were to show each other and the world around them.

“This is my commandment, that you love one another as I have loved you. Greater love has no one than this, that someone lay down his life for his friends.” (John 15:12–13)

Ultimately, we celebrate Christmas to remind ourselves and one another that Christ came into this world as a humble baby. He took on human flesh, lived among us, served us, and then ultimately died for us because he loved us and was willing to take on our punishment so that we could have life with him. We have the greatest reason in the world to love one another, for we have been given the greatest example in Christ’s love for us. 

Let us be a people who love well this Christmas season. Let us pray that we might share the love of Christ with joy, hope, and peace. May God be glorified through his church.

Harlan Baptist Church... The Second Fifty Years: 1918-1968. 

For this month’s Cornerstone article, we are continuing our look back with some interesting historical facts about the history of Harlan Baptist Church. Remember, the goal of history isn’t to simply find joy in discovering the past. Learning the history of our church gives us an opportunity to examine the good, the bad, the ugly, and the glorious of what all has transpired in the life of our church. 

As we talked about last time, there isn’t much written about the church between 1912 and 1920, but the activity in and around the church was about to heighten to a fever frenzy in the 1920s and after. 

As the population exploded in Harlan, so did the membership of the church. This brought on a need for a larger facility, and under the leadership of Pastor J.R. Black, the church constructed a new building, which was erected in 1924 on the corner of Main and Mound streets, the current location. 

It’s recorded that at his first sermon, J.R. Black had 42 people in attendance with 218 members, but between 1920 and 1924 the church added 300 members. 

The church was involved with many efforts to establish churches within the smaller, surrounding communities so that there would be a local church within each of them. These included, Sunshine, Golden Ash, Salt Trace, and Rex. From 1920 to 1927 the membership of Harlan Baptist Church grew from 218 to 1,294. 

The first Vacation Bible School was planned and implemented by Pastor L.L. Henson in 1928. 

The decades of the 30s and 40s were some of explosive growth for the community, and the church was carried with it. The population of Harlan County reached its zenith at 75,275 and the town of Harlan with just over 6,000 residents. There were 1,102 people who joined the church by baptism, and the membership reached 1,976 persons by 1949. 

Dr. W. J. Bolt led the church through much of this growth. Seven missions were constituted as independent churches: Sunshine, Harlan Gas, Kitts, Bledsoe, Rosspoint, Baxter, and Straight Creek. 

In the midst of this growth, tragedy struck. On the morning of February 23, 1947, a Sunday morning at that, the building that was home to Harlan Baptist Church burned to the ground. 

This didn’t keep the church from gathering, and the church was able to use the Harlan Independent School building to meet while the new meeting house was constructed. 

So much of the life of Harlan Baptist Church followed the culture and changing economy around it. During the 1950s and 60s, the population declined almost 40%. Despite some of these challenges, the church continued to influence the community through missional Sunday Schools and the planting of new churches. 

The Grays Knob Mission became a church in 1957, and the same year, Harlan Baptist Church was the host of the Kentucky Baptist Convention. 

During this time, there were many changes in leadership, five different pastors in a matter of eighteen years. That would change when Earl S. Bell came in 1964 and remained here for eleven years. 

The era of 1918-1968 is considered by many to be the golden years of Harlan Baptist Church. There were tremendous growth in numbers with the blessings of resources and organizational structures, but I think we might see something slightly amiss in the huge numbers. 

Despite boasting of a membership close to 2,000 people, the church struggled to have attendance numbers that reached a quarter of that. Earl Bell records that even when you included the attendance of all the mission churches, average attendance was close to 600 for ALL of the churches combined. Why did so few members desire to gather with their brothers and sisters to learn and grow? There was a tremendous focus on growth and numbers and finances during this era, but did an increase in numbers relate to true growth in Christian maturity for all of the church? 

One history of the church says, “No greater testimony of pastoral leadership can be evident than in the area of the financial.” I think this is sadly and dangerously wrong. Stewardship is undoubtedly a necessary qualification for a pastor, but is financial success a sign of health in a church? Legacies of faithfulness are often harder to see as we look at the past. It’s easier to count numbers or look at physical monuments than the spiritual ones. We are very much blessed by the financial sacrifice and generosity of those who came before us, but we must value a tradition of spiritual mission far more than a history of financial, material, and numerical success, and where we may have lost it, we must look to God’s Word to gain it back. 

In his letter to the church at Colossae, Paul prayed for the church to “be filled with the knowledge of his will in all spiritual wisdom and understanding”, to “walk in a manner worthy of the Lord,” to bear “fruit in every good work,” to increase “in the knowledge of God,” to be “strengthened with all power, according to his glorious might,” and to give “thanks to the Father, who has qualified you to share in the inheritance of the saints in light.” 

This was what was considered to be healthy; this is what Paul desired for the church. That isn’t to say there wasn’t evidence of that type of growth at HBC during the first half of the twentieth century. God clearly had used HBC for his purposes, and many people heard the gospel. But what can we learn from the past to be more faithful in the future? 

Let’s not look just at numbers or be deceived by the rose-tinted lens of nostalgia. What does it look like to learn from the past and to then apply the truth of Scripture to our gathering here and now? What stories might we tell in the future of how God used our church for his glory? 

How has God used HBC for his glory in the past fifty years? You’ll have to read next month’s Cornerstone to find out. 



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Harlan Baptist Church - The First 50 Years

For this month’s Cornerstone article, we are taking a look back with some interesting historical facts about the history of Harlan and Harlan Baptist Church. Remember the goal of history isn’t to simply find joy in discovering the past. Learning the history of our church gives us an opportunity to examine the good, the bad, the ugly, and the glorious of what all has transpired in the life of our church. 

So, let’s read some background into the history of the church, but ask questions. Why did they gather? What were the founding principles? How did they distinguish themselves from other churches? What can we learn from them? How can we be inspired by their story to see growth and faithfulness in our present situation?

Here we go…..

Harlan County was separated from Knox county in 1819.

Harlan County is named after Major Silas Harlan who fought in the Battle of Blue Lick Springs, the last battle of the Revolutionary War west of the Appalachian Mountains. 

The city of Harlan we now know was originally called Mt. Pleasant. It did not become the city of Harlan until 1912.

The “church at Mt. Pleasant” was founded in 1868 with 12 charter members with the help of Wallins Creek Baptist Church which was founded in 1855.

When one of the charter members was killed trying to break up a knife fight in 1873, the Baptists didn’t meet for two years.

When the first Sunday School was started it was through a joint effort of the Methodists, Presbyterians, and Baptists. The town consisted of a population of just over 200 people. One local missionary was actually very vocally opposed to Sunday Schools saying, “the least my people know the better it will be for them in eternity.” 

The Union Sunday School would continue to serve the community until a disagreement in 1894 when the Baptist, Methodist, Presbyterian and Christian churches began to have their own schools.

From 1875-1878, the church met in the court room of the old court house and in a room known as “Court Hall” in town.

The town of Mt. Pleasant had only grown to about 400 persons by 1890.

The congregation of the Mt. Pleasant church had met in borrowed rooms for worship services until 1891 when they purchased a lot on the corner of Central Street and Howard Alley for the sum of $100. They met in that building until 1905.

Pastor J.W. Mahan was appointed in 1897 by the Baptist Mission Board (What we now know as the North American Mission Board) to serve in Harlan County and by agreement became the pastor of Mount Pleasant Baptist Church with a salary of $300 from the Mission Board and $100 from the church.

In 1897 rent for a 4-room cottage was $4 a month. A ton of coal was $1.25. Beef was $.055 per pound. Eggs were $.10 per dozen.

When J.W. Mahan resigned after 10 years of service to the church and the county, he and his wife had to take a raft down the river to Pineville (Wasiota) and then catch a train to Louisville where he would resume his theological studies at the Southern Baptist Theological Seminary.

The first passenger train arrived in Harlan on July 15, 1911 and from that point on there was a huge economic boom in the area.

Mount Pleasant became the town of Harlan in 1912 and the church changed its name to follow suit.

There is little recorded church history for the period between 1912 and 1920, but that may have been because of the commotion of newcomers flooding into Harlan. The population in 1910 was 657, but by 1920 it had already increased to 2,647. Meanwhile the county as a whole had grown from a population of 10,566 in 1910 to a total of 31,546 people in 1920. 

Big things were in store for Harlan and Harlan Baptist Church. The first 50 years had seen lots of changes, but if you want to find out the history of the church for the next 50 years you’ll have to read next month’s Cornerstone.


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